A Human's Struggle to stay Human

Homes are not just defined on the coordinates of time and space rather it is an emotion. The grief of leaving our homes could make us sick (homesick). Then imagine the trauma of those refugees whose emotion of home is colonized by the bureaucrats and the systemic evils of the world. Houses could be built but homes are not the niche of an architect, they evolve; not just out of the blue but through sheer sacrifices, compromises, endurance, hope and pain. Homes are the concrete expressions of human abstraction. When people are made to be homeless it is not just rendering them space-less rather you take a toll on their humanness. Devoid of homes means devoid of emotions and bereft of emotions humans are just a mass of flesh. Theologians and faith leaders add impetus to this. Eulogizing the ordeals of exile through the intervention of a divine force makes suffering and endurance sacrilegious. Resilience turns to be an inert cognizance in this entire process. What has gone wrong

Humans dread the freedom offered by Christ and relish in the slavishness of law. How smartly have we fortified Christianity with rigidified fences of legalism! The all-embracing Ecclesia initiated by Christ at the expense of his sweat and blood has now been exclusively institutionalized as the Church with dogmatic and doctrinal impediments. This made Christopher Lynn Hedges, an American journalist, Presbyterian minister, and Princeton University professor to write; Paul Tillich wrote that all institutions, including the church, are inherently demonic. Reinhold Niebuhr asserted that no institution could ever achieve the morality of the individual. Institutions, he warned, to extend their lives when confronted with collapse, will swiftly betray the stances that ostensibly define them. Only individual men and women have the strength to hold fast to virtue when faced with the threat of death. And decaying institutions, including the church, when consumed by fear, swiftly push t

Sin is a concept which has been made to be exploitative in nature. The augmentation of sin consciousness among the faith community has always been directly proportional to the flourishing of the Church. Bring into your memories the greatest ecclesiastical vice of the Medieval Christianity – Indulgence.   Indulgence, to be precise, was the act of selling forgiveness initiated by the Roman Catholic Church. Leo X, the then Pope in Rome, to support his extravagant lifestyle and to raise funds for St. Peter’s Basilica resorted to the use of a new fund-raising scheme—selling forgiveness of sins. For a fee, the bereaved relatives could get a deceased loved one out of Purgatory. At the right price, they could also save up for their own future sins. Johann Tetzel, a Dominican friar, makes this explicit, “When a penny in the coffer rings, a soul from Purgatory springs.” It was predominantly against this systemic evil, Martin Luther protested, which led to the Protestant Reformation – a si

People who vent out their emotions are usually considered to be weak. This is so absurd. It requires great courage to weep and feel the pain of embarrassment. Jesus never withheld his emotions but expressed them unabashed. He was not even ashamed to weep something which the toxic masculinity prohibits a man to do. Our basic understanding of masculinity itself is skewed. Men are expected not to be emotionally friable and thus we see men camouflaging their emotional fragility through anger, resentment, restlessness and the like. Men are culturally conditioned to believe that the lacrimal gland which secretes tears is only present in women. Falling prey to the expectations of society we have forgotten our basic existential being. Sarah Rich remarks; When school officials and parents send a message to children that “boyish” girls are badass but “girlish” boys are embarrassing, they are telling kids that society values and rewards masculinity, but not femininity. They are not ju

The most ancient and sacred temple is the human body as it came into existence with the breath of God. Incarnation was all about a man attempting to discover the vestiges of divine characteristically present in human flesh but we interpreted it as God taking flesh, clearly undermining the quest for the divine initiated by a human. Over the years, this interpretation has created a void in the intrinsically indwelling relationship between the humans and the divine. Incarnation in its inception vouched for freedom but our insular hermeneutics has given it the connotation of servitude. Communion of being has been usurped by the subject-object dichotomy. The joy of discovery has been conquered by the burden of intrusion. After all, to acknowledge the fact that the divine and human are inseparable is a discomforting reality. Freedom necessitates accountability, thus humans chose to remain enslaved by inquisitively creating a different realm for the divine. The attempt then was to

Lent in the Syrian Orthodox church commenced with the biblical passage – The Wedding at Cana - wherein which the water in the six stone jars was transformed to wine by Jesus the Christ. The six stone jars represent the six weeks of lent. The Church with great theological anticipation set the almanac with this pericope at the forefront of Lent explicitly urging the faith community to transform our six weeks of ordinariness (water) to extraordinariness (wine). The Church has reached the mid of Lent today. On the one hand it is indeed a great joy because our three jars are full at the same time we ought not forget that our three more jars remain empty.   Mid-lent should engulf us with a commingling of feelings so that we could draw impetus from them to carry on this transformative and explorative journey forward with great enthusiasm. Enthusiasm is not an abstract emotion rather it is a derivative of the Greek word ‘enthusiasmos’ which means ‘to be possessed by the Divine’. Th

The greatest foolishness that occurred in our spiritual life was that we decided to chain God to the Scripture. Refuting the ineffable nature of the Divine we endeavoured to ghettoize the mystery in human verbiage. The focus was drifted towards achieving a common consensus rather than fostering the plenitude of possibilities. The written word usurped the Incarnated Word; closed ended definitions gained prominence over open ended quests. We presumed that a peripheral reading of the Bible would aid our spirituality because studying it was strenuous. Memorizing and quoting scriptural references became a competition item for the Sunday school kids because deciphering the scripture would compel them to ask disturbing questions which we fear might endanger the magisterium. Thus we created a bubble and propagated a safe yet false narrative that knowing the scripture and knowing God is the same. Nadia Bolz-Weber eruditely reckons; I can't imagine that the God of the universe is