Thursdays in Black: A Contemplation on the Menace of Racism



Yet another Thursday has breached the week. “Thursdays in Black” is a campaign of solidarity and advocacy against all forms of sexual and gender based violence. The precise history could be accessed in the link below.


Violence on the grounds of sex and gender are proliferating all over the world. India in no way could shy away from this ignominy. It’s a matter of indignation to see women being crushed to pulp in a nation which deifies women. All the more India is homophobic too. We normally tend to think that homosexuality is against Indian culture. Ruth Vanita through her book “Same-sex Love in India” nullifies this argument and corroborates the fact that homosexuality was indeed practiced in India. No domain could be left scot free; Society, church and academia continue to perpetuate and legitimize gender based violence both in overt and covert forms. For such a time as this it becomes imperative to educate the masses about the gravity of these perils.

“Thursdays in black” should be revived in India which has turned out to be a dungeon of threat for women and people of fluid sexual orientations. This is the ripe time for this campaign to gain prominence when the Thomson Reuters Foundation released its results Tuesday of a survey of 550 experts on women's issues, finding India to be the most dangerous nation for sexual violence against women, as well as human trafficking for domestic work, forced labor, forced marriage and sexual slavery, among other reasons. It was also the most dangerous country in the world for cultural traditions that impact women, the survey found, citing acid attacks, female genital mutilation, child marriage and physical abuse. The foundation also stated;

World leaders vowed three years ago to eliminate all forms of violence and discrimination against women and girls by 2030, allowing them to live freely and safely to participate equally in political, economic and public life. But despite this pledge it is estimated that one in three women globally experience physical or sexual violence during their lifetime.

As I adorn black today, I intend to write about the ostensive racism prevalent in India because the colour black continues to grapple with vice of Racism.

Why this obsession with skin colour? Would you believe if I were to say that India is a racist country? Look at the commercial advertisements, review the excessive sale of cosmetics for fairness in India, observe the casting of actors in movies (especially the complexion of heroes and villains), take a look at the matrimonial ads; in these we would see the tentacles of the ugliest form of racism protruding. It often wonders me how racial we are even while naming the ‘beauty’ products – ‘Fair & Lovely’. This gives the message that only that which is fair is lovely. Who decides the yardsticks of fairness and beauty in this country? Is beauty ascribed to skin colour? Casteism is invariably present in this nation and now racism is also at its rise. Shame on anyone who tries to define beauty on the premise of skin colour. Women are the most vulnerable victims to the pervasive racism in this country. Mudra Mukesh an academician, lecturer and researcher disturbingly writes;

In the mainstream, women are perceived as a collection of perfect hair, breasts, a tiny waist and the right skin colour and nothing more, and this is what is represented on TV and in the movies as well.  Every time someone has to ask about a bride and groom who are getting betrothed, the question pertaining to the man usually is “What does the boy do?”, and the comment regarding the girl is “Oh, she is very pretty!” So when a woman’s existence and self-worth is linked to her beauty (which must align with the ideal of beauty as constructed by the society), there will be instances where parlour aunties would want to rid you of all your “ugliness” to render you more attractive.

If we find the aforementioned fact to be way too revealing we are yet to know how disgraceful this nation is turning out to be. RSS (Rashtriya Swayamsevak Sangh) in outrageous and dishonouring acts by following the Vedic preaching and post-World War II experiments in Germany, is in the attempt of producing customized babies. RSS propagates that true Indians i.e. ‘uttam santatis’ should be of fair complexion and tall. This demonic racist interpretations of the RSS should be vehemently condemned. Tarun Vijay, an RSS protagonist disgracefully opines, “North Indians are White (Aryans) whereas South Indians are Black (Dravidians) thus belonging to two different races. The Aryans of the North are doing a favour to Black South Indians by allowing the latter to stay with the former”.

India’s social fabric is very complex. Patriarchy, casteism, economic-religion-ethnic-linguitsic-cultural differences are to name a few. Now the nation does not have the strength to tolerate racism as well. A Facebook photo series, entitled ‘Dark is Divine’, by photographer Naresh Nil is subverting the unrelenting obsession with fairness by portraying gods and goddesses as dark-skinned. 





In a 2015 paper, entitled ‘India and Colourism: The Finer Nuances’, published in the Washington University Global Studies Law Review, the author Neha Mishra writes;

Most Indians show apparent ignorance about the practice of exclusion and discrimination based on the skin tone of a person although it is a deep-rooted problematic practice embraced by both the oppressor and the victim. This single practice has become so widespread in India, more so in the past four decades, that it has taken shape along the same lines as “colourism” of the Western world. However, the manifestation of the colour discrimination in India differs as it hides behind various other variables…. Caste, class, religion, region, gender and economics are a few of these variables.

Christians are not far away in nourishing this obsession of fairness. Turn to the photographs of Jesus you possess. How could a middle-eastern Jew look like an American? The Christian fascination for fairness becomes explicit in the adoption and glorification of a westernized image of Jesus. Forensic Anthropology, a new scientific method helps us solve this dilemma. Using methods similar to those police have developed to solve crimes, British scientists, assisted by Israeli archaeologists, have re-created the most accurate image of the most famous face in human history - Jesus.


There should also be an attempt by the Church to reimagine and reinterpret the conventional rudimentary doctrines of Christianity vis-à-vis the maelstrom of sexual abuse. For instance could we think of redefining crucifixion of Jesus as the sexual abuse of our Saviour? Katies Edwards and David Tombs in one of their exemplary articles entitled, “#HimToo – why Jesus should be recognised as a victim of sexual violence” remarks;

Sexual abuse doesn’t form part of the narrative of masculinity inherent in representations of Jesus. Naked women, however, are immediately identified as sexual objects. Seeing a woman being forcibly stripped, then, might be more recognisable as sexual abuse than the stripping of Jesus in the Gospels of Matthew and Mark. If Christ was a female figure we wouldn’t hesitate to recognise her ordeal as sexual abuse.


Reimagining the crucifixion of Christ as his sexual abuse would give Church the impetus to appropriate the intensity of the crime and to discern the magnitude of the jeopardy.

We ought to impart the message that there is absolutely no space for racism in this country because we vouch not only to accept but also celebrate the distinct colours of the skins of each citizen of this nation. It is a time to embrace and celebrate differences of any sort. Counter the elements of racism - no matter however trivial they are – and oppose them tooth and nail. Let us make our nation colourful by forsaking our obsession towards fairness and celebrate the distinct skin colours of our friends.

I conclude with a true incident which we cannot afford to forget


In 2016 P. S. Jaya, an artist living in Tripunithura, Kochi, painted herself black every day when she stepped out of her house. She walked the streets, boarded buses, went to teach art and painting at a private institute, met friends and family, hung out at restaurants – all the while coloured in a dark coloured skin. This was her protest against racism and its associated prejudices. This social experiment of Jaya should reverberate in each of our minds so that we never bear the ignominious yoke of racism.

Prayers
Dn. Basil Paul

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